I sing for I cannot be silent: the feminization of American hymnody, 1870-1920


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Heyward, Carter. Pilgrim, Harper San Francisco, ; Second Edition to be published Harper and Row, Harper and Row, ; to be republished, with New Introduction, In "I Sing for I Cannot Be Silent" June Hadden Hobbs employs an interdisciplinary mix of feminist literary analysis, social history, rhetoric and composition theory, hymnology, autobiography, and theology to examine hymns central to worship in most evangelical churches today. She is department chair and professor of English at Gardner-Webb University.

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Seller Inventory W Book Description University of Pittsburgh Press. Seller Inventory ZZ2. Book Description U. Of Pittsburgh, Pittsburgh, Condition: VG. Extremities lightly rubbed.

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Germ theory and hygienics also influenced domestic science and the creation of the ineffectual housewife Plummer and McCann, The commercial culture of late-nineteenth- and early-twentieth-century American discourse is also reflected in the concerns of domestic science. In , these forces came together when the first conference on home economics was held in Lake Placid, New York. This institutionalization was supported by the relationship between domestic science groups and the government.

The original date of was selected to coincide with the first Lake Placid Conference, the beginning of domestic science as a legitimate academic field, and eight years provides a sufficient amount of data to identify recurring themes. Parenting is fraught with perils at every conceivable turn.

The underlying metaphor is that eating a diet with too much meat could — in fact, does — have fatal consequences. This connection between housekeeping and whether the housewife is doing enough to keep her family alive is also made explicitly. In Mrs. The moral of the story is apparently unintelligent children will die if they are overworked or overstimulated. In addition to the articles, advertisements also reproduce these public discourses of motherhood and housekeeping.

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When he was 2 months old I had to take him from the breast and we put him on a prominent artificial food which so constipated him and reduced him in weight that we had to abandon it. Gesemeyer, Westmont St. Death is always lurking, but choosing the right baby food might just help you avoid it. Appeals to expertise Medical experts give exceedingly detailed instruction to housewives, especially to young mothers.

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In a lengthy piece on breastfeeding by Dr. Nevertheless, it is tampering with a dangerous possibility. The note informs the reader that: [t]hese articles are the result of years of practical experience and investigation: on the part of Mrs. West as a housekeeper with four children and a limited income, and on the part of Doctor West as a student of economics and an investigator of economic conditions for the United States Government in the Department of Commerce and Labor — thus combining practical experience and scientific investigation.

It is only through the lens of masculinist, scientific discourses that the lived experiences of women are read as useful to the study of domestic spaces. Even when the experts are female, they do not identify their experiences as a housewife as the source of their expertise.

Rorer warns those about to attempt her recipes: May I venture to suggest, especially to the new housewife who has just entered upon the responsibilities of housekeeping, that most recipes are written accurately by experts after they have been tried several times, so it is better to follow them exactly.

This suggestion comes from my own experience and observation as a teacher. Nine out of ten mishaps, or failures, are due almost entirely to a lack of mixing, and change of the recipe, or from failure to observe the proper heat. Rorer has authority over housewives, directing them to strict adherence to expertly-divined instructions. Luther H.

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I have a woman friend who impresses me as being always in that state of mind. You feel as if, somehow, she had lost her place in the process, and were in a perpetual scramble to chat up once more. Gulick at length for several reasons. Second, it provides multiple examples of the way women are linguistically degraded and marginalized in popular-scientific writings about issues relevant to the housewife.


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The strange use of the first-person plural oozes with paternalism before he awkwardly transitions between second- and third-person pronouns. The cult of domesticity identified women as always and already experts in housekeeping due to their gender. The logic that undergirds this relationship between the public and private also contrasts with the second wave feminist use of the personal and the political.

Again, women are framed as experts, this time in the context of sexual harassment and domestic violence, whose knowledge is situated in lived experience. The wisdom of early-twentieth-century mothers was rendered illegitimate, flawed, and inadequate compared to the officially-sanctioned knowledge production of scientific and government institutions. The fundamental organizing logic of the Republican mother remains intact.

The blurring of the public and private that is illuminated through advertisements clearly lacks feminist politics. Bringing women into the market is not the same as bringing them into the public, since the distinction between these contexts is critical to the definition of the latter Habermas, As feminist scholars have articulated, equating purchasing power with political action is problematic, especially when feminist analyses identify capitalism as a primary site of patriarchal structures McRobbie, Rather, this project has explored the ways in which popular magazine articles and advertisements exemplify a [process] of making domestic issues relevant to public concern that has been overlooked within public sphere theory.

Specifically, these cultural products reveal an instance of publicizing the private sphere with a commercial, rather than political, impetus. The domestic sphere was no longer a place in which women could display domestic prowess, artistic skill, and civic knowledge. By the opening of the twentieth century, women needed the interventions of corporations and other experts in order to maintain a clean, safe, and nurturing home.

The standard of the home was still up for public debate, but the role of the housewife had shifted from autonomy to ineptitude. Critical media studies insists that the ways in which readers take up symbolic material deserve analysis as much as the texts themselves Gray and Lotz, While subsequent research should attend to these critical possibilities, a textual analysis of the magazines suggests there was little work being done to push back against conceptions of the housewife as publicly relevant because of her incompetency. It has also given theoretical consideration to the historic feminist projects of reframing private i.

In this specific context, it actually served to reify sexist discourses that define women as physically, emotionally, and intellectually wanting and drained the home of any empowering potential it had gained through the antebellum cult of domesticity and the concept of Republic motherhood.

Works Cited Arendt, H. The human condition. Chicago: Chicago University of Chicago Press.

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Babbitt, K. Vincenti Eds. A treatise on domestic economy for the use of young ladies at home and at school. New York: Harper. Brown, B. Buchanan, L. Rhetorics of motherhood. Chang, J. Modern China, 30 3 , Cmiel, K. Democratic eloquence: The fight over popular speech in nineteenth-century America. Coolidge, E. The young mother and her child: The proper management of breast-fed infants. Cowan, R.

Books by Hobbs

The "industrial revolution" in the home: Household technology and social change in the 20th century. More work for mother: the ironies of household technology from the open hearth to the microwave. New York: Basic Books. East, M. Home economics: past, present, and future. Boston: Allyn and Bacon. Fass, P. The damned and the beautiful: American youth in the 's. New York: Oxford University Press.

I sing for I cannot be silent: the feminization of American hymnody, 1870-1920 I sing for I cannot be silent: the feminization of American hymnody, 1870-1920
I sing for I cannot be silent: the feminization of American hymnody, 1870-1920 I sing for I cannot be silent: the feminization of American hymnody, 1870-1920
I sing for I cannot be silent: the feminization of American hymnody, 1870-1920 I sing for I cannot be silent: the feminization of American hymnody, 1870-1920
I sing for I cannot be silent: the feminization of American hymnody, 1870-1920 I sing for I cannot be silent: the feminization of American hymnody, 1870-1920
I sing for I cannot be silent: the feminization of American hymnody, 1870-1920 I sing for I cannot be silent: the feminization of American hymnody, 1870-1920

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